The two volumes in this set present stories of struggle, survival, and joy in the Latino community of one Colorado county between 1900 and 1980. It is impossible to read this study without being struck by the parallels with recent events in the U.S, especially as anti-immigrant political rhetoric escalates. The history of Hispanics in Boulder County refutes that rhetoric by demonstrating the essential contributions made by people from Spanish-speaking backgrounds over the course of four generations in one setting. Living on the far edge of the Southwestern borderlands, Latinos and Latinas in Boulder County not only provided the labor that underlay much of the county?s economic development, they brought a rich culture, religious faith, strong families, and great personal dignity. Early newcomers struggled against many forms of discrimination: threats of violence from the Ku Klux Klan in the 1920s, deportations to Mexico in the 1930s, segregated seating in churches and movie theaters, and ?White Trade Only? signs in local businesses until the late 1950s. Later Latinos?veterans, the children and grandchildren o
The two volumes in this set present stories of struggle, survival, and joy in the Latino community of one Colorado county between 1900 and 1980. It is impossible to read this study without being struck by the parallels with recent events in the U.S, especially as anti-immigrant political rhetoric escalates. The history of Hispanics in Boulder County refutes that rhetoric by demonstrating the essential contributions made by people from Spanish-speaking backgrounds over the course of four generations in one setting. Living on the far edge of the Southwestern borderlands, Latinos and Latinas in Boulder County not only provided the labor that underlay much of the county?s economic development, they brought a rich culture, religious faith, strong families, and great personal dignity. Early newcomers struggled against many forms of discrimination: threats of violence from the Ku Klux Klan in the 1920s, deportations to Mexico in the 1930s, segregated seating in churches and movie theaters, and ?White Trade Only? signs in local businesses until the late 1950s. Later Latinos?veterans, the children and grandchildren o